1 Corinthians 5:11-8:6

As the Temple, I think we are to become empowered over it. We should become fit and keep it that way. Use it as long as we can rather than lettering it fall to waste.

Sex is best if one can do without. If you cannot, then marry.

1 Corinthians 1:27-5:10

Paul's distinction between Malice and Wickedness is from the word Truth. It appears that we are to keep malice and wickedness away. But we should still tell the Truth. I guess that does not need to be said, but in Ministry, we must make sure we are not erring towards malice when telling the Truth.

John 17:1-21:25, Romans 15:16-16:24, 1 Corinthians 1:1-26

Jesus' overarching goal was the glorify the Father. He did so by dying on the Cross. These goals are joined together.

Pilate asked "What is Truth?" when he had Truth, Himself in front of him. I feel Pilate is a tragic character in this parts of the Gospel.

"It is finished!" is the last words of Jesus in the life of Jesus in John's Gospel. It is also something written on a prisoner's debt form when his sentence was paid in full. We are the prisoners.

John 12:18-16:33, Romans 11:32-15:15

Jesus is in the likeness of the Father. We'll all have our guess what that means. There are several choices. Trinitarian, binitarian, and oneness people.

Jesus is teaching passive-aggressiveness or teaching us how to harm our enemies in the afterlife, when he says by doing good to our enemies we heap coals upon their head. Hmmm?

John 8:29-12:17, Romans 9:4-11:31

Those who are "born in sins" can still become a believer. The inclusiveness of the Gospel frightens me sometimes, yet I see other religions as inclusive with a different message.

Jesus seemed to never be where His persecutors wanted Him to be until the Cross. I do not know if this was natural (running) or supernatural.

Paul, as  a Jew, makes a convincing argument late in our Romans passage about the Jews and their not being rejected. That is true, even if they are immediately blinded until later.

John 5:23-8:28, Romans 6:21-9:3

I wrote a sermon about Bread from Heaven and John 6:41. I should get to posting that online.

Romans is a book I've tried to stay away from. Maybe I should fix that.

John 1:1-5:22, Romans 3:18-6:20

Religious institutions should not become businesses. I go so far as to discourage new churches from taking non-profit status. They should not become institutions that bow to governments for tax breaks.

Jesus' speaking to the Samaritan woman is a distinct event in which he tells the truth to a non-Jew. Her faith should be seen as important and is the beginning of gentile faith.

Romans 4:6 uses a verse from Psalms equating to "Blessed is the man whose sin the Lord will not take into account. Interesting.

Romans 1:1-3:16

Through the ministry of the Jews, the gentile believers became apostate due to the example of the Jews. It is better to be the best example than to give the best sermons.

2 John 1-13, 3 John 1-15, Jude 1-25

Children are sometimes the best followers. Not overly zealous, except in the figurative meaning of the word.

Jude is full of references to 1 Enoch. One is the reference to the Angels who did not keep their own domain in Jude 6. The second is a reference to curses in Jude 12-13, such as the wandering stars and hidden reefs. I made a point that most of these have to do with navigation being taken from man in my first Bible class. I still think that is spot on.

Luke 20:19-24:52, 1 John 3:9-5:21

I personally wonder if the man who prepared the upper room for the Last Supper did it under prearrangement from another disciple as a surprise or whether he is a manifestation of the supernatural.

Luke says that Jesus tells us He is the Son of God. The historical Jesus workers tell us he did not say that. I don't know what to do with that.

There will be five scars in Heaven. Those born or who become disfigured will not be that way. Jesus will bear His scars, however. This is as a testimony to His sacrifice.

Love is not only God, but godly. Love.

Luke 14:16-20:18, 2 Peter 3:2-18, 1 John 1:1-3:8

You cannot serve God and the world or money. One will become the first leader while the other falls by the wayside.

Jesus was rejected, but he becomes the "chief corner stone" of heaven and the Kingdom of God.

Our passage in 2 Peter speaks to those who do not believe in God and mock Him. Especially, 2 Peter 3:4.

I wrote a sermon on John 1;1-1:3 once. Heady stuff. I confused my preaching class and was warned to stay away from the heady by my Prof.

Luke 9:43-14:14, 1 Peter 5:8-14, 2 Peter 1:1-3:1

Be grateful that the Lord has created homes. Be grateful to be able to work for it. The Son of Man had no home, so be grateful for it while it lasts.

The Adversary seeks to devour. Be careful and only be boastful where appropriate.

2 Peter's passage here speaks about appropriate virtue and the fall of the false prophets. These are together for a reason.

Luke 5:25-9:42, 1 Peter 2:12-5:7

Be careful to point out the SJW or White Knight if you struggle in the same manner. This is a way of avoiding embarrassment and keeping oneself in the appearance of right.

Faith can move mountains and allow one to walk on water. Fake it until you make it.

Peter keeps speaking about humility. It has it's place.

Luke 1:1-5:24, James 4:5-5:20, 1 Peter 1:1-2:11

I've written elsewhere about the timing of Jesus' birth and how difficult it can be using the whole of the Gospels. Luke's dating with Quirinius as governor of Syria seems to be of a different opinion from Matthew.

Luke's birth story starts with the birth of John the Baptist. John really was the last Old Testamant prophet, though he is written about only in the New Testament.

Man can forgive, but blasphemies can only be forgiven by God.

It is better to be humble, as James says, but one may find himself boasting in order to use Game against his wife or girlfriend. It is simply better that way. To yourself, be humble. To others, walk as if you can do nothing wrong.

Peter 1:24-25: Flesh will be destroyed. Fall for the person, but enjoy the flesh while you still have it.

James 1:1-4:4

The Church has the problem it has always had. We fight and kill for what does not easily and readily come to us. See Ch. 4:1-4. We become adulteresses and idolaters when we covet. Especially when we covet enough to act on it.

Oh, James. You confuse me. I am not a systematic theologian. You seem to contradict Paul many times. I'll just leave that where it is.

Acts 27:3-28:31

Paul's arrival through the storm, to Malta shows his faith. He believed what had been told to him. Namely, that he would arrive to see Caesar. While I would be personally frightened to offend any important person to his face, he was to see the ruler of the known world and teach to him about Christ crucified. Ballsy.

Mark 13:30-16:20, Acts 24:21-27:2

More than money, more than even serving the hungry comes those who will accept the Lord as theirs. I know that the perfume nard was used to prepare people for death, yet Mary did not understand that he was going to die.

Paul's appeal to Caesar sealed his fate to meet the emperor. Jesus' submission sealed his fate to the Cross.

Mark 10:17-13:29, Acts 21:39-24:21

Jesus was sometimes very harsh and frank with people asking Him to heal them. I guess we'll have to be in the other side to understand why. Sometimes it was due to their being non-Jews or just asking him.

The Fig Tree continues to baffle me, unless it was simply to show Jesus' power over the supernatural.

No one, except Jesus, ever had enough faith to cast mountains into the sea. It makes it difficult that we all know that we come short in God's eyes.

The "render to Caesar" passage is difficult. Maybe money was never for God. We are to render Caesar what has his likeness on it, yet we were commanded not to make graven images of God. Makes one think?

Jesus and Paul bow down to earthly leaders, and so should we.

Mark 7:24b-10:16, Acts 20:28-31:38

Once again, we see that man doesn't drive out demons in Mark 9:29 and the preceding verses. God can drive out demons, and prayer can. Man does nothing without allowance from Providence.

The warnings of Mark 9:38-50 are incomprehensible and make little sense in my mind.

On it being more blessed to give than to receive, we do not see this verse in the Gospels, but only in this one verse from the writings of Luke.

Mark 4:24-7:24a; Acts 19:3-20:27

Acts 19:5- People were baptized in the name of the Lord Jesus. This is a testimony that tells different from the threefold testimony of the Father, Son, and Holy Spirit. Oneness believers could use this as a flag to stand beside. The Trinity does not wholly make sense to me. Call me what you will.

Paul has a little struggle with the Craftsmen that make idols. This has been interesting to me. The Craftsmen are literally more worried about a loss of revenue than they are about someone saying God was against their work.

Mark 1:1-4:23, Acts 17:3-19:2

John the Baptizer appeared to make the path to God straight. His primary mission was to baptize men and make the path to Messiah quicker. Jesus' mission was to the sinner, to teach them a better way.

No one fixes a good item, but a broken one. However, the truth is that we are all broken.

We as evil ones, do not cast out Satan. We cast him out in Jesus' name. This is the only way it works.

Paul uses syncretism to convert the men on Mars Hill. We must be careful in using it, but follow that example.

Paul's conversion was the best for God. He used a critic to prove him own point. There was little way that a constant believer would be listened to. Always be on the lookout for the person on the other side to prove your own point.

Acts 15:4-17:2

On Acts 16:14-21, Paul was doing what is right, which is not always what will be popular. We know this. These people were using a woman for fortune-telling. This was rendered impossible by expelling the demon(s) from her. Even the demon(s) were telling the truth about the two speaking for Christ, Paul and Silas. This truth from them I know not the nature of it. Do not go of the way of the Social Justice Warrior. They strive to be right and popular.

Acts 13:12-15:3

Do not flee your native religion. For you can be a light to other gentiles (Acts 13:47). So many flee their religion due to boredom with the faith of their fathers. It is the state of the Church that this happens. We need a way to make the faith relevant and powerful to our children.

Paul was called Hermes and Barnabas was called Zeus. This is probably because of the authority with which the two men showed. Why do we idolize every person that shows authority today? We like the powerful, the rich. It is time to return to a time to where everyone spoke with authority and truth.

Matthew 24:27-28:20; Acts 10:43-13:11

On the parables of the ten virgins: We are told to trim our wicks. Even if God returned in 70 AD, then keep prepared as if he were going to attend dinner tomorrow at your house. Stay alert. You never know when you will entertain an angel.

Mostly, though, you will be dealing with those that believe that are better than you and are making themselves last.

Matthew 19:1-24:27; Acts 10:19-42

Divorce is to be avoided. Christians have a poor track record of being better than the world as far as divorce goes. I am divorced, yet was secular at the time and knew not of Red Pill behaviors. These help even in keeping the wife interested. My ex cheated.

Matthew 19:30; Those who are last on earth will be first, those who are last on earth may well be first. God decides.

The sons of Zebedee's mother asked for her sons to be sitting on the outside of the Messiah. This kind of promotion not coming from God is wrong. Allow God to find you first, and you can be.

I really wish I understood the Fig Tree section of  Matthew 21:18-22. I have heard many explanations in my Christian studies courses, yet I am lost there.

Money: pleasing to man. The Church may use it, yet God looks after the heart. Render to Caesar what is his.

Matthew 12:38-18:35, Acts 7:48-10:18

Jonah is a type of the three days and three nights that Jesus died. Some have even speculated that Jonah died in the belly of the great fish. I don't really know how I feel about that. It seems to me to be syncretism with science today.

Matthew 15:8-10; Do not heed the way of those who would honor Jesus in words only. That includes the prosperity preacher, the local hypocrite, and the SJW. Those will go the way of the goats at the last judgment. Some choose to honor Jesus without committing to Him. They will find their just rewards.

The Sadducees and Pharisees were especially criticized by Jesus not because they were outside of the realm of right and wisdom. Instead, they were especially criticized because they were so close, yet so far. They honored the Messiah with words, yet did not recognize Him in front of them.

An interesting note on Matthew 16-27; Men will be repaid according to their deeds. Is this because of what good they did or what ill they did.

Matthew 18:10 refers to "the angels" of the little ones. Is this a reference to Guardian Angels? Do each of us have one?

I wonder if Saul had some official position from the context of Acts 8:3. Saul put the early Christians into prison. How? Was this a debtor's prison or something very similar, or was this the official prisons of the Empire?

Matthew 7:19-12:38, Acts 5:19-7:48

This section of miracles in Matthew reflects Jesus' command of the elements, supernatural, and diseases. He sent the demons into swine, which killed themselves. He healed the sick. Jesus' command is the ultimate power in the Universe.

Stephen's martyrdom speaks of Israel's failure to do things on the first try. The sons of Jacob had two chances to accept Joseph and did it on the second chance. Israel accepted Canaan on the second attempt. On the same note, Israel will accept Jesus at His Second Coming and did not do it widely on the first. Family of mine accept that Israel is beginning to accept Jesus now, as He is preparing to return.

Matthew 1:1-7:18, Acts 3:3-5:18

Starting in Matthew there are some very curious things that lead to the disagreement about the dating of Jesus' birth. Quirinius is governor of Syria and Judea. Yet, Luke dates the birth of Jesus during the reign of Herod the Great. Matthew simply says "Herod the king." Quirinius did not rule over Syria until ten years after the death of Herod the Great. These are somewhat contradictory, leaving many to believe that Luke was simply wrong and writing in hindsight. These trouble many of those wishing to decide on inerrancy, yet I see no problem. The Bible was written by men.

The mass bloodshed of the infants in Matthew 2:16 is not recorded in the writings of Josephus nor in any other record of the time period, though it is typical of the bloodshed that would commence with the reign of Herod.

The judgement of what is good in Matthew 7:18 tells one about the nature of things. Evil begets evil. Violence begets more violence. Happiness brings more happiness. Good begets more good. In this day and age, what is called bad is not always bad. People may find more benefit from doing what is not politically correct in order to be pleasing to God. The story in Acts 5:1-10 reflects this.

Acts 1:1-3:2

     The Apostles still have not abandoned their outlook for the eschaton at this point. Even though Jesus rose and taught for forty days after that, that time is now, but not yet. Jesus allows the furtherance of the eschaton, but Jesus said that it was not their time to know. This is the nature of all predictions. While trends can be measured, that does not guarantee catastrophic events do not happen, barring things. Only God knows.

     I was recently reading I Will Teach You To Be Rich by Ramit Sethi. In it, he speaks about the impossibility of beating the market (unless you are Warren Buffet). Everyone has their systems, but Buffet has looked for valued stocks that are underpriced. That does not render him Deity, however.

    Mr. Sethi also speaks about the impossibility of wine tasting, and how some professional wine experts misdetected white wine as red wine when the white wine was colored with simple food coloring.

     The end is now and not yet, because the beginning of the end is occurring now. We have seen the death of ideology and the blending of the two main parties in the American two-party system. Lord, come quickly.